A Query into the Relationship between Gender and Self Esteem in Adolescent Females essays

A Query into the Relationship among Gender and Self Esteem in Adolescent Females articles Confidence is characterized as the manner by which an individual perspectives their exhibition in zones head to them actually, and the manner in which they accept others of centrality see them. The individuals who experience the ill effects of an inadequacy of confidence have an uplifted helplessness to encountering sorrow, getting engaged with tranquilize use or different tricky practices; they may experience the ill effects of a sleeping disorder because of tension and are more probable. To show bias and decry others. Abraham Maslow, maker of the progression of requirements, perceived the significance of confidence when he included it as the last fundamental level one must satisfy before one can be completed. Psychodynamic clinician Alfred Adler once said that the Supreme Law of life ought to be that the feeling of worth of oneself will not be permitted to be lessened. In spite of the significance of having high confidence, awfully numerous youthful young ladies are permitted to get lost in an outright flood and experience the ill effects of the reduced faculties of self at consistently expanding ages. For what reason do young ladies experience more articulated issues with confidence than their male partners and what has caused this sexual orientation hole to develop in an alleged society of uniformity? Kennon M. Sheldon Ph.D of the University of Missouri-Columbia states in a report gave in the Journal of Personality and Social Psychology that once distinguished, mental necessities can be focused to improve individual flourishing, similarly that the natural needs of a plant, when distinguished, can be focused to expand flourishing in the plant. As indicated by the examination, confidence is the most basic mental need of American undergrads. Members were approached to distinguish generally fulfilling and uninspiring occasions throughout their life at various time spans. The most uninspiring occasions came up short on the best four characteristics related with mental prosperity. In every one of the three US tests confidence beat the rundown w... <!

Comparative Paper of Race/Ethnicity Essay

Racial foundation and ethnicities are spoken to in the short stories â€Å"Country Lovers†, â€Å"The Welcome Table†, and the sonnet â€Å"What It’s Like to Be a Black Girl†. These accounts have a principle character or hero dark female. Each of the three of these ladies manage some level of segregation as a result of their shading. The hardships that these ladies endure during their life can be endured by anybody however experiencing childhood in an unfair circumstance makes an increasingly sensational story. The fundamental subjects in â€Å"Country Lovers† are love and racial legislative issues. Nation Lovers was composed during when Africa was experiencing racial isolation. This story has incongruity all through the whole story. Thebedi and Paulus grow up together and they experience passionate feelings for. They experienced childhood in Africa during the politically-sanctioned racial segregation when their nation didn't permit interracial connections. Paulus Eysendyck was the child of the homestead proprietor and Thebedi’s father took a shot at that ranch. The two of them realized they couldn't be together freely. During the politically-sanctioned racial segregation in Africa it was illicit to have an interracial relationship. There are a few sensational impacts in this story. The first is the point at which the storyteller discusses Paulus leaving to class â€Å"This helpfully matches with the age of twelve or thirteen; so that when early puberty is reached, the dark kids are making alongside the real changes normal to each of the, a simple progress to grown-up types of address, starting to call their old companions missus and baasie little master† (Clungston, 2010). There’s loss of guiltlessness and illegal love as depicted here when Paulus watches Thebedi swim in the water â€Å"The students he swam with at dams or pools on neighboring ranches wore two-pieces yet seeing their astonishing tummies and thighs in the daylight had never caused him to feel what he felt now when the young lady came up the bank and sat adjacent to him, the drops of water beading off her dull legs the main purposes of light in the earthâ€smelling profound shade† (Clungston, 2010). This adoration would by some other methods be typical, however since it is during the politically-sanctioned racial segregation it is illegal. In the long run, Thebedi gets pregnant at eighteen with Paulus’s kid. So as to secure herself Thebedi weds another man, Njabulo a worker on the Eysendyck ranch, similar to her dad. When Paulus returns home on vacation he learns of the kid, expecting that it is his, knowing the legitimate issues he could confront, he goes to see the youngster. When Paulus sees the kid â€Å"He battled for a second with a frown of tears, outrage, and selfâ€pity. He stated, â€Å"You haven’t been close to the house with it? † (Clungston, 2010) Both Paulus and Thebedi know the results if the youngster is gotten some answers concerning. After two days Paulus comes back to Thebedi’s hovel and suffocates the youngster. The infant had been given an appropriate internment until â€Å"someoneâ€one of different workers? their ladies? â€had announced that the child was practically white, that, solid and sound, it had kicked the bucket abruptly after a visit by the farmer’s son†(Clungston, 2010). At long last, a preliminary brought about a â€Å"not guilty† decision as a result of lacking evidence. Every single one of these occasions is sensational. The fundamental subjects of â€Å"The Welcome Table† are unprejudiced Christ-like love and prejudice. Walker’s story â€Å"The Welcome Table† never makes reference to a table with the exception of under the title it cites an old profound. We are never given a name of the elderly person in this story. This makes secrecy about the lady; this is sad in light of the fact that she is obscure. In view of the portrayal of the woman’s garments the thought is given that â€Å"Perhaps she had known enduring â€Å"(Walker, 1973). In the account of the old dark lady is depicted as, â€Å"the shade of poor dim Georgia earth, beaten by ruler cotton and the outrageous weather† (Walker, 1973). This old Black lady is on a strategic. Despite the fact that there is no table in this story, the welcome table is an illustration for unprejudiced love. The elderly person heads into a place of god anticipating that it should have unprejudiced love. The congregation individuals victimized her since she is dark. The great church people are stunned. The reverend reminds her tenderly saying â€Å"Auntie, you realize this isn't your church† (Walker, 1973). The elderly person thinks â€Å"as on the off chance that one could pick an inappropriate one† (Walker, 1973). She brushes past them all and finds a seat close the back. Inside it is freezing, colder than expected. She disregards the solicitation of an attendant, alluding to her as grandmother, who requests that her leave. The women, who are praising the unbiased love that they apparently have, at long last demand and their spouses fling her out. She is dazed, puzzled, and begins to sing a pitiful tune. At that point she sees something descending â€Å"the long dim expressway. † She smiles toothlessly and chuckles with delight. For it is as a matter of fact Jesus, and he is strolling toward her. At the point when he approached, he stated, â€Å"Follow me† and the elderly person â€Å"bounded down to his side with all the sway and speed of one so old†(Walker, 1973). Both of them stroll on together. She discloses to him her difficulties, and he listens sympathetic, grinning energetically. Jesus gives her the welcome table. The individuals in the congregation never recognized what befell her. Some said they saw her chattering to herself and strolling off down the interstate isolated. â€Å"They speculated possibly she had family members over the waterway, a few miles away, however none of them truly knew. † The subject in this story is prejudice and hardship. Smiths sonnet gives the crowd a view into a little youngsters progress from being a dark young lady into turning into a dark lady during when both being a dark young lady and a dark lady are unwelcomed. An Explication: From progress to disillusionment. The sonnet â€Å"What it’s like to be a Black Girl (for those of you who aren’t)† by Patricia Smith, is actually as it is depicted in the title. Smiths sonnet gives the crowd an insider’s see into a youthful dark girl’s progress into dark lady hood at a time where both being a dark young lady and a dark lady was not as invited. Pubescence is generally depicted by the natural changes a little youngster or girl’s body experiences. Smith composes, â€Å"It’s being 9 years of age and feeling like you’re not finished,† and â€Å"like your edges are wild, as there’s something, everything, wrong† (Smith, 1991). In spite of the fact that all adolescents have these contemplations in Smiths sonnet the dark young lady additionally have the additional weights of a racially uncalled for society. This â€Å"black girl† she alludes to in her sonnet is feeling the clumsiness of her recently changing body and the expectation of something else and possibly better to come. The sonnet recounts to the account of a youthful dark young lady investigating and encountering what it is to turn into a dark lady in a general public that advises her to be white is better. â€Å"It’s dropping food shading in your eyes to cause them blue and enduring their to consume peacefully. It’s popping a blanched white mophead over the wrinkles of your hair and preparing before the mirrors that deny your appearance. † (Smith, 1991) The food shading in her eyes and the blanched hair represent her should be acknowledged by society’s thought of legitimate. â€Å"It’s fire and clench hands and life as per Motown† (Smith, 1991). The existence she knows is Motown music, racial slurs, and battling. Between â€Å"jumping twofold Dutch until your legs pop† and â€Å"growing tall and wearing a great deal of white† (Smith, 1991) the sonnet discloses to us how a youthful dark young lady adjusts her evolving body, with her youngster like attitude. The wearing of a great deal of white is her wearing of the wedding outfit frequently observed as an image of womanhood. On that day, she’s begins the following part in her life, as a wedded lady. At the point when Smith discusses â€Å"having a man connect for you and collapsing around his fingers† (Smith, 1919) it gives the peruser a superior perception of the docile attitude ladies managed during the 1960’s. At last, this youthful dark young lady is presently a lady. All through the sonnet, Smith has helped us to see the progress from a dark young lady to a dark lady. With Smiths’ scrupulousness, the peruser can follow the girl’s changes, both natural and mental. This sonnet recounts to the narrative of a youthful dark girl’s excursion and her encounters while turning into a developed dark lady in a period of racial vulnerability. Each of the three ladies are overcomers of an existence of racial out of line. These accounts are regular to regular day to day existence changes and exercises. These hardships, that everybody regularly observes, are considerably more emotional in a general public that victimizes shading. References: Clugston, R. W. , (2010). Excursion into Literature. San Diego: Bridgepoint Education, Inc. Recovered March 20, 2011 from https://content. ashford. edu/books/AUENG125. 10. 2/areas/h3. 2? search=Country%20Lovers Walker, A. , (1973). In a tough situation: Stories of Black Women. New York: Harcourt Brace Jovanovich, 81-87. Smith, P. , (1991). Life According to Motown. What it’s Like to Be a Black Girl (for those of you who aren’t). Tia Chucha Press.

Agnostic Essays - Philosophy Of Religion, Existence Of God, God

Rationalist I accept that I am rationalist since I don't have the foggiest idea what to think about religion. At the point when it comes to stating whether I have confidence in God or not, I feel that I have not yet gone to a total comprehension of God's presence. This will in general be an endless loop which continually goes through my head. As far as I can recall, I was educated through my family and church this being exists, however as I developed more established I started to address whether this all-powerful being truly exists. How might I accept this being exists when consistently I watch the news and know about all the disaster that is going on the planet. I have been educated through my family and church that God is the maker and incomparable leader of the universe. They additionally instructed me that he has set up specific rules or rules for which we should comply. These are normally known as the ten rules. We have been informed that on the off chance that we resist these charges , we will at last take a hike. Besides, on the off chance that we follow these rules, we will go to paradise and live in harmony interminably. We as a whole essentially have the equivalent view of what Heaven and Hell resemble. Paradise is normally thought of as a perfect world. A place which is delicate, excellent and quiet. Where there is absolute harmony and congruity. Where as Hellfire is known similar to a jail for criminals. Damnation should be a dull, hot, and desolate place with much wretchedness. A people most exceedingly terrible bad dream. As I have gotten more seasoned, I don't really accept that God made these decrees or in these spots. I do accept that they are as yet a great arrangement of guidelines and qualities for everybody to live by. On the off chance that we as people ask and hold God to be the omnipotent, How would we be able to understand all of the slaughter, illness, abhorrence and scorn in this world which we live. In the event that God makes, for what reason would he make killers, hoodlums, and attacker? How would we with the exception of every individual kicking the bucket from maladies, for example, disease and helps. Can we truly express that there is a God, when such a significant number of the youthful have kicked the bucket in war, or who can represent an animal, for example, Hitler. I have seen far to much detestable in this world to be absolutely certain there is one omnipotent being looking out for and securing us. Numerous individuals petition God to get detestable far from all who we love. When as a general rule, there is no protection to guard us from underhanded. Isn't it amusing that the one that numerous individuals go to for absolution has the ability to get torment our lives. As I would see it, God is a picture for us all to turn upward to or take a stab at his flawlessness. Everybody needs to be as flawless as the manner in which we see God as being. Regardless of whether there is no God, this can just improve our reality. All in all, I despite everything have not been persuaded that everything around me has been made by God. In any case, in the event that it brings we all closer and improves the world a much spot, I don't see anything amiss with having it. I accept that every individual ought to escape religion what they need, not what society needs them to receive in return.

The function of authority in Chaucer’s “Troilus and Cresseid” and Henryson’s “Testament for Cresseid” - Literature Essay Samples

‘Qhua wait gif all that Chauceir wrait was trew?/Nor I wait nocht gif this narratioun/Be authoreist’. In his Testament for Cresseid, inspired by Chaucer’s Troilus and Criseyde, Henryson’s narrator presents an almost immediate challenge to the truth of his literary predecessor, consequently plunging the authority of his own narrative into doubt and humbling himself before his readers. This display of the narrator humbling himself is present elsewhere, in both Troilus and Testament ,with the plain citing of literary sources; ‘worthie Chauceir’,[58] in Henryson’s work and ‘myn auctor Lollius’[394] (amongst others) in Chaucer’s. Aside from giving us a fair licence to conflate the authors with the narrators, (as the narrators refer to works both authors had read) presenting the sources from which their work has derived seems to detract from their own authority and originality. However, what may seem humbling in fact has ulterior literary functions. Nicholas Watson argues, for instance, that Western literature has a tradition of ‘ homage and displacement’, meaning Chaucer and Henryson acknowledge their sources in order to make literary space (and thus authority) for their own work, covering themselves with the artifice of ‘homage’. While this is true, I would take Watson’s argument further to suggest that both writers additionally cement the truth and authority of their narratives in the repeated suggestion that the tragic events in their narratives are in the hands of either fate or the gods themselves, and thus located outside of the narrator’s control. Instead the narrators act deictically, guiding the readers through the action and intensifying the tragic elements of each respective poem by lamenting at things out of his control. Under the blanket of being ‘humble’, both authors thus establish their work as authoritative and true by the ‘homage and displacement’ of their literary predecessors and the infallibility of gods and predetermined events from outside the narrator’s realm. One interesting feature of Chaucer’s poem is the narrator’s language of obligation; an insistence that he must convey his narrative no matter how painful or trying it may be. Such language is present to an extent in Henryson’s narrative too, (though he briefly attempts to separate himself from the narrator with ‘sum poeit’ [66]) and serves to hyperbolize both the importance and urgency of their work. For example, Henryson’s narrator describes the telling of the story as being ‘Maid to report the lamentation’, [67] ‘Maid’ being particularly forceful language as well as a word suggestive of a higher authority in control doing the forcing. This suggestion can similarly be seen in Chaucer’s poem where the narrator describes himself as ‘the sorwful instrument/That helpeth loueres’.[10] Again, ‘instrument’ is unavoidably suggestive of someone above the narrator ‘playing’ him, pa inting him as a transmitter or mediator. What is interesting about this mediating effect is also the pretense it creates of neutrality in the narrator from the outset. Henryson’s use of ‘report’ in particular insinuates lack of bias, whilst Chaucer repeatedly refers to his attempts at being faithful to his sources: ‘as myn auctour seyde, so sey I’,[18] with even the syntax of ‘I’ following on from ‘auctour’ again creating the impression that Chaucer is merely a kind of scribe. Creating this impression of neutral obligation, I would argue, works by making the readers believe that the narrators are doing them a service, and have endeavoured to make sure everything they write is true. Acting as mediators of their narratives, the narrators are thus protected from criticism, ‘Disblameth me if any word be lame’,[17, Troilus] whilst simultaneously lending importance to their work. Control of narrative is something made very clear and tangible in both Troilus and Testament, with both authors painting those of higher authority (namely fate or the gods) as the dictators of the most important or tragic events in their narratives, whilst the narrators act deictically, guiding the readers through the action. Chaucer’s narrator, for instance, asks in the opening lines of the poem: ‘Thesiphone, thow help me for tendite’,[6] whilst Henryson describes how ‘Saturne’ ‘tuik on hand’ [309] Cresseid’s punishment’, ‘hand’ depicting physically Saturne’s control over Cresseid’s fate. In places, both Henryson and Chaucer’s narrators speak in the present tense whilst depicting the fate of their characters as having already been decided in the past. Chaucer’s narrator states, ‘on hire whiel she sette vp Diomede;/ffor which right now myn herte gynneth blede’,[13-14] whi lst Henryson’s narrator similarly begs to Saturne: ‘Withdraw thy sentence and be gracious’,[327] where ‘gynneth blede’ and ‘withdraw’ locate the narrators in the present. By creating a clash of this kind between the present narrator and events that have already supposedly happened or been decided, Chaucer and Henryson locate their narratives outside of their own work, presenting them as established stories. This also places the men on a level with their readers, all being at the mercy of fate and the gods like Troilus and Cresseid. By pretending to surrender narrative control, both narrators react to the tragedy as it happens and heighten the emotional impact of the most important moments in both poems. In a similar way to Henryson’s questioning of narrative truth and authority, this ‘surrendering’ appears to be a performance of the narrators humbling themselves before more important forces or figures, and though this is true, the emotional reactions of the narrators against the pre-established events in both poems also serves to affirm their unequivocal truth. As Marilyn Corrie points out in her essay on ‘fate, destiny, and fortune’, ‘the idea that what happens to people, and what people do, are determined by forces external to themselves was current in the Middle ages[.]’ As previously discussed then, fate and pagan gods in both Troilus and Testament lend an ultimate authority to both poems. However, as features, they also ensure that any ill tidings or punishments that befall Troilus or Cresseid cannot, to any serious degree, be contended with as unjust by the readers, something more visible in Henryson’s work which imagines a punishment for Cresseid’s infidelity that Chaucer did not. Derek Pearsall suggests of the gods in Testament that they ‘operate in a manner brutally similar to what goes under the name of divine justice’, a comment which encapsulates Henryson’s treatment of Cresseid; his punishment of her is brutal, but the god, rather than himself are painted of the instig ators of it. As a result, the readers can only see what befalls her as just and deserved, thus heightening Henryson’s moral didacticism at the close of his poem, ‘Ming not your lufe with fals deceptioun’,[613] as Cresseid is shown to be an unmistakable example of ‘deceptioun’ and falsity. Fate and the gods are not the only figures that Henryson and Chaucer exploit as means for narrative authority; both also use their respective literary sources to do the same. Once again, under the guise of being humble, Chaucer credits ‘Lollius’,[1.394] ‘Omer’,[1.146] and ‘Dares’,[1.146] as the authorities over his work, whilst Henryson states ‘Chauceir’[58] is the origin of his work. However, what is interesting about both writer’s deployment of sources is, as Thomas C Stillinger points out: ‘when the shape of the story makes it seem digressive to narrate [†¦] [various events] at length, he [Chaucer] tells his reader where that material may be found[.]’ And indeed, Chaucer avoids launching into lengthy descriptions of how Troy fell: ‘Ne falleth naught to purpos me to telle;/ffor it were here a long digression/ffro my matere and 3ow long to dwelle.’[1.142-144] Here, ‘long digressionâ€℠¢ and ‘3ow long’ suggest a narrative urgency, and contain a subtle, yet visible, suggestion that Chaucer’s narrative is more important than those of ‘Omer’ or ‘Dares’, which ‘digressed’ and strayed away from what was important. Whilst Chaucer suggests this in a fairly indirect way, Henryson makes space for himself much more clearly. In a similar manner, Henryson states on Troilus: ‘Of his distress me neidis not reheirs,/For worthie Cahuceir, in the samin buik,/In guidelie termis and in joly veirs,/Compylit he his cairis’,[57-60] using comparatively positive language like ‘joly veirs’ and ‘guidlie termis’ in reference to his source. However, Henryson’s sweeping aside of Chaucer is made clear by the line that follows this ‘homage’, which we will return to: ‘Quha wait gif all that Chauceir wrait was trew.’[64] In this line, any previous praise of Chaucer is diminished, and by deploying a rhetorical question, Henryson sows doubt about Chaucer’s literary authority without making any direct statement. By proposing the possibility that Chaucer’s work was untrue, he creates his own space to write in, as does Chaucer with his own sources, insinuating that their work will be better than what has come before. Neither Chaucer nor Henryson claim outright that their work is the most authoritative, true or valid, but when examined, it becomes clear that both poets manipulate their narrator, sources, and language in order to claim authority under the guise of being humble servants to their readers. It is the narrators in particular who allow the authors inside the narrative of the poem to persistently guide their readers and gain their trust, rendering the poems leak-proof to contentions as to whether they are ‘trew’ or ‘authoreist’.

How Can Test Mary s Brain Injury - 1163 Words

In this paper, I will be discussing ways to test Mary’s brain injury. Mary obtained her brain inju-ry by diving in a pool and hitting her head. Mary was shortly removed from the pool and sent to the hospital by the ambulance. Mary was unconscious for quite a while, but the next day re-gained consciousness. However, with the Glascow Coma Scale, Mary’s injuries will be tested and below you will find out how. In neropsychology, there are many assessments and tests such as the Glascow Coma Scale, the NAART, the Weschler WTAR, all of these and more can be used to assess Mary’s premorbid abilities and compare them to after her accident. In the Glascow Coma Scale, one of the assessed on the following functions, eye opening, verbal response, and motor response (Tsdale, Jennett. 1974). Eye opening can be spontaneous, to the sound of a voice, and response to pain, or not at all (Tsdale, Jennett. 1974). Verbal response can be normal conversation, disorientated conversation, words, but not coherent, no words, only sounds, or none at all (Tsdale, Jennett. 1974). Motor response can be normal, localized to pain, withdrawal to pain, abnormal posture, or none (Tsdale, Jennett. 1974). The Glascow Scale (GCS) is a common tool used to determine brain injury. The GCS can be used to measure the severity of a TBI. The test is simple, reliable, and shows outcome following severe brain injury (Tsdale, Jennett. 1974). The GCS is so simple, it can be used by EMT’s at the scene of the injury, in theShow MoreRelatedLence Lazoroski Mary S Case Study PS520 Essay3001 Words   |  13 Pagesï » ¿ Mary’s Case Study Unit 5 Lence Lazoroski PS520-01: Neuropsychology March 4, 2012 Case Study Summary Mary S. is a 17-year-old Latina High School Junior who is popular amongst her peers and performs academically in the top quarter of her class. 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Reconstruction Of Reconstruction And Reconstruction

Reconstruction what is it?What does it mean to reconstruct? Is it possible to reconstruct nowadays? Reconstruction started in 1865 and ended in 1877.Reconstruction took place mostly in the south. Reconstruction was created to help fix the problems in the new union after slavery, but sadly didn t end well causing an all white government into power and failing the union. New economic,political and industrial growth was being made. New job opportunities were being made for the people and former black slaves who also were getting education and a chance of equal rights...or so they said. Many events were leading up to the end of reconstruction including the support declining, the lost faith in the acts, and the threats that the blacks,whites†¦show more content†¦No Freedmen shall sell or exchange any article of merchandise within the limits of Opelousas without permission in writing from his employer.† Basically most whites were still able to be in control of former slaves which caused no development in reconstructing the union. Another way the South was in fault for the failing reconstruction were the fact that regardless of the new equal rights the blacks were getting the whites were against these new sets of laws to help the blacks and were terrorizing them. â€Å"(As seen on Document B in the picture below) Caption: He wants to vote the Democratic ticket. The Black man is seen being threatened by two white men with guns pointed to his head.† The man is trying to vote but the whites aren’t allowing him and is being threatened by them. Let’s also include the text from document B â€Å"[The Klansmen] broke my door open...whipped me three hours and left me for dead†¦Ã¢â‚¬ If there was an election tomorrow, I would vote the Radical ticket.† They set in and whipped me a thousand licks more, with sticks and straps that had buckles on the ends of them â€Å" They didn’t want the black man choosing something against them so they would beat them or threaten them with death if they didn’t do as they wanted. Terrorist groups also caused violent oppositions in the south for example the KKK(Ku Klux Klan) wanted to restore the old political order the way they did this was by methods of threats, house burnings, and killings against blacks andShow MoreRelatedReconstruction Goals : Reconstruction And Reconstruction1296 Words   |  6 PagesReconstruction Goals Reconstruction started in 1865 after the war was coming to an end and completed in 1877. 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Performance Indicator free essay sample

Performance Indicator Memo Executive Summary The aim of Performance Indicator is to increase golf ball manufacturers’ value by increasing revenue from new ball sales as a result of eliminating older, used balls through its color change coating technology. Although there appears to be a possible financial benefit based on the future perceived demand for new golf balls, PI’s new technology does not appear to have any transparent benefit or value creation for the end consumer (golfer). Consequently, no manufacturer has yet to adopt this technology. Inconsistency Between Sales-Pitch and Willingness to Pay Performance Indicator (PI) has developed a technology that will enable the golf industry to reduce the number of used golf balls in the market place by indicating which balls have had their performance degraded due to an extended duration in the water. Approximately 85 million used golf balls (approximately 50% of all used balls) are thought to be replaced through this technology, hence increasing the sales of brand new balls. We will write a custom essay sample on Performance Indicator or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page They are also, in effect, attempting to create a quality assurance mechanism for used golf balls in circulation. Theoretically, golf ball manufacturers stand to benefit from filling the â€Å"gap† created in the market by removing the performance degraded used balls. Although PI is selling directly to the golf ball manufacturers, the golfer using the ball that is known to be in good condition determines the real value creation. The main inconsistency derives from not all golfers standing to benefit from the adoption of PI technology. The manufacturer must determine if this perceived benefit to the golfer is worth the additional manufacturing costs and market/brand implications. There is a segment of the market that will continue to buy new balls. Both professional and average golfers utilize used golf balls; however, neither group will derive enough consumer surplus to be willing to pay for this technology. We believe the additional value created by the improvement in performance does not justify the additional cost of having to purchase new balls. Used balls can be purchased for significantly less or even found by many golfers and have an acceptable performance level. Diminishing the used golf ball supply may cause frustration for the average olfer. If this technology were universally adopted by all manufacturers, there may be benefit to the industry as a whole. However, value brand manufacturers feel that brand image might be tarnished by concern about consumer’s â€Å"infringement on their access to cheap used balls. † Additionally, high-end manufacturers’ sales, which represent 67% of total new balls market, will be reluctant to ado pt the technology due the belief that the consumers may buy new value brand golf balls rather than their own premium brand golf balls. The decision for an individual manufacturer to adopt PI’s technology will be determined by the potential increase in sales as golfers replace performance degraded balls with their brand. It is reasonable to assume that individual manufacturers are hesitant to pioneer this technology because there is no assurance that a performance degraded golf ball would be replaced with their own. The data indicate that golfers are comfortable using used balls, or value brands. By removing approximately 50% of the used balls from circulation, numerous golfers may utilize the lower cost alternatives to fulfill their required quantities. In attempting to convince potential customers of the perceived value of the technology, Performance Indicator provided data related to the estimated profit impact of removing the performance degraded balls from the market. The two problems identified with this presentation is the failure to establish a true value and the underlying assumption that the market split between premium brands and value brands will remain the same. In fact, there may be a shift towards value brands based on the technology. Exhibit 5 Estimation of Profit Impact| | | | A manufacturer would be more interested in their total manufacturing cost and revised profit utilizing the new technology. A revised approach to presenting this data is offered below. Based on the lack of value added to the golfer from this technology, it is unlikely that a fundamental market shift will occur. However, in this revised exhibit, the data more clearly displays the potential range of profits a manufacturer could achieve from the shift in the market. By translating the quantities of golf balls into amounts of profits, the case for adopting the technology could become more apparent. In conclusion, value is created when the customer’s willingness to pay exceeds, or even significantly exceeds, the cost to produce the golf ball. In this example, the PI technology does not add, or is not perceived to add, sufficient value to the golf ball market. In order for PI to gain a customer, this value must be perceived and realized by one of the golf ball manufacturers. The additional demand created by removing defective golf balls through their technology was thought to translate into increased profit by increased sales of new balls. The inconsistency in strategic thought was neglecting the golfers’ benefit.